Assam Culture

Assamese culture is a rich conglomerate of ethnic practices and assimilated beliefs. When the Ahoms entered the region in 1228, they had their own cultural features. Over the six centuries of their rule, they adopted the local language, religion and cultural customs, and embellished it with their own to such an extend that it puts them apart from medieval rulers of India. This is one reason why Assamese culture is so rich in heritage and values. The Ahom tried to replace Kamrupi script with tai script, however, they were not successful.

The Gamosa is an article of great significance for the people of Assam. Literally translated, it means 'something to wipe the body with' (Ga=body, mosa=to wipe); interpreting the word “gamosa” as the body-wiping towel is misleading. It is generally a white rectangular piece of cloth with primarily a red border on three sides and red woven motifs on the fourth (in addition to red, other colors are also used). Though it is used daily to wipe the body after a bath (an act of purification), the use is not restricted to this. It is used by the farmer as a waistcloth (tongali) or a loincloth (suriya); a Bihu dancer wraps it around the head with fluffy knot. It is hung around the neck at the prayer hall and was thrown over the shoulder in the past to signify social status. Guests are welcomed with the offering of a gamosa and tamul (betel nut) and elders are offered gamosas (bihuwaan) during Bihu. It is used to cover the altar at the prayer hall or cover the scriptures. An object of reverence is never placed on the bare ground, but always on a gamosa. One can therefore, very well say, that the gamosa symbolizes the life and culture of Assam.

The word gamosa is derived from the Kamrupi word gaamasa (gaama+chadar), the cloth used to cover the Bhagavad Purana at the altar. The equivalent word in Oriya is spelled as gaamu + cha = gamucha.

Significantly the gamosa is used equally by all irrespective of religious and ethnic backgrounds.